Sunday, 29 September 2019

Studying: book reviews

I have been doing quite a bit of reading that is relevant to my political interests, and it occurred to me that I should treat that as I would if I was actually doing a course, and have a go at some "formal" book reviews.

I'll try to do these at the rate of one a week, which means I have about half a year's worth of writing to do based on what I've already read recently, but there's also the hard copy books I've read the past and my current reading (and watching), so this may finish . . . in about three future lifetimes from now :)

I'll keep a running list of my book reviews in this post:
Previous (informal) book reviews include:
I also briefly mention Doris Kearns Goodwin's "Team of Rivals" (Penguin, 2009, ISBN 978-0141043722) and Paul K Chappell's“The Art of Waging Peace” (pub. Prospecta Press, reprint 2015, ISBN 978-1632260314 [Amazon]) in a commentary at https://politicalmusingsofkayleen.blogspot.com/2019/08/reading.html. I'll review both of those, and another hard copy book of Mr Chappell's that I have, in due course.

I also very briefly mention Plato's Apology in my second ever post on this blog, at https://politicalmusingsofkayleen.blogspot.com/2016/10/voting-and-socrates.html, which was when I trying to work through a political science course in an ordered manner (hah! like that worked out 😁 ).  There's probably other passing mentions of books (PS - such as here, here, here, and here . . . ), but that will do for now.


Saturday, 28 September 2019

The problem of ignoring humanity to allow scope creep

When I was at Uni, one of my lecturers illustrated a point by telling the following story:
Once upon a time (well, no, he didn't start that way), there was an army base. That army base - this was in the far less enlightened mid-20th century - needed a new pit to dump their rubbish in. So, a major told his (see aforementioned comment about less enlightened times- meaning they were sexist) subordinate to take two sticks of dynamite, go out, and blow a hole in the ground to be a new rubbish dump.
The major saluted and snapped out "yes SUH!", decided his superior officer was a nincompoop (remember the era) and told his captain to blow a hole for the rubbish using four sticks of dynamite.
The captain saluted and snapped out "yes SUH!", decided his superior officer was a nincompoop, and added more sticks of dynamite - and on it goes, with each layer adding a bit, until eventually, according to my lecturer, two boxes of dynamite were used - and blew all the buildings in the base off their stumps.
I have no idea whether the story was real or not. Given that it was presented by a Uni lecturer as being real, one would hope so, but . . .

In any case, it raises the issue of scope creep quite nicely.

Where I've been most concerned about this is in how refugees and asylum seekers are treated in detention.

That detention is administrative, not criminal, and yet they are subjected to abusive conditions including strip and cavity searches - including OF CHILDREN.

Where did that "scope creep" come in? Was it political, or in the private company? Was it at the level of the "work face"?

In any case, it breaches the law, and shows a complete and utter lack of humanity.

What seems to be a decline in humanity has been shown by comparing the distraught coverage of the burning of the airship "Hindenburg" with the unemotional commentary at the explosion of the space shuttle "Challenger" just after launch.

What is going wrong that we are losing our humanity and common sense?

Are the people doing a strip search or a cavity search so damaged as human beings that they cannot see the harm, or are they choosing to ignore the harm, whether out of hate for refugees, a blind Nazi-like devotion to "the rules", or fear of unemployment? 

We hear plenty of justification for strip searches, but the discussion is never balanced by hearing of the costs (or is flawed by stupid decisions such as that which said being strip searched was the same as a team shower environment), so thee has NEVER been proper consideration of the matter.

Lack of human understanding is also an issue here, just as it was years ago when police and courts were writing domestic violence off as "just a domestic" (which still happens in some parts of the world). It also happens with the harm done by forcing people to give urine samples in front of another person - possibly of the opposite sex - is equally a matter of, basically, sexual assault - or at the very least, profound psychological harm.

The latest manifestation of this lack of humanity is the forced public partial strip search of a disabled person visiting Parliament.

Were the security guards thinking gaining entry is a matter of acknowledging or proving submission to their self-perceived authority?

What is WRONG with people like that?

And there unquestionably IS something wrong with both the people who do those searches (incidentally, I consider the USA's TSA agents child abusers) and those who approve them.

Where have we gone so wrong? When did we start putting authority and bureaucracy so far ahead of humanity?


Running multi-employee businesses

I recently wrote a post asking if neoliberal politicians could be accused of enabling their mates who are third rate managers to abuse workers to make a profit. Apart from that being a sarcastic, and thus inherently destructive, question, it is simplistic and not correct - I debunked it myself in that post, which is here.

That post was split off from this one, which I hadn't got around to completing (I'm doing a bit of "clear the backlog" today). I now want to finish the rest of that article - and this will be a bit rushed and unpolished.

Neoliberals and others of a Newtonian mind set have learned some basic lessons - simple lessons, and are applying those as best they know, but don't realise the lessons are not appropriate.

Employees are human beings, not cogs, but to expect them to be self-sacrificing cogs (this also applies to this point) attacks and damages their humanity, and, apart from the inherent evil (yes, it meets the definition, as far as I am concerned) of that, that damages their productivity.

To get more out of human beings without damaging them, it is vital to first learn how to be a genuine human yourself. As an example, when managers contact employees away on parental leave, they must not make it about "when can you get back", the manager should be awed at the privilege they have of being able to share an important part of the life outside work of the human who is in their employ.

Another key issue here is motivation.

I've heard many neoliberals grumble that pay is an incentive/motivation: yes, it is, but, when work is invading the privacy and lives of employees by controlling their social media feed (much as it used to try to control what happened in bedrooms through being homophobic; incidentally, I refuse to mention the company I work for here or even on my LinkedIn account because of their orders to include a paragraph of propaganda), the issue of financial compensation becomes utterly inadequate.

Yes, pay is necessary for survival, but to think it should be a primary driver:
(a) ignores the reality of the complexity of human behaviour, and
(b) ignores the development of civilisation, which means that we should be moving beyond basic survival needs. 

On the first point, this was realised by the psychological teams running businesses when they started measuring good and bad perceptions of work (such as the pay is good, but hours of work are lousy) at the same time - DECADES ago.

They "get it", but some of the bosses don't.

In truth, I've often suspected that those who make the surly comment about pay are really complaining because they haven't got the respect they want - and that disconnect is a measure of a failure to understand that employees have -or should be able to have - a life.

Humans are not solely cogs in the machinery of a business.

Now, at this point I'm going to quote from my other article:
There are also brilliant, first rate managers - I have a couple now, and had another in the 2000s. 
There are two issues here.

Firstly, how do we get more managers to become first rate?

I consider that they need to develop their human competence, stop focusing exclusively on financial numbers and start to see the bigger picture (much as national level politicians should also stop trying to pretend they have sole control over economies - which are subject to the vagaries of international events, and have been for centuries) - and stop shoving human interaction issues off to the HR department.

Managers need to be more than a company focused automaton: this is not Japan - and even there they are slowly realising their willing slavery is dreadful. Managers should set examples - for instance, if changing the culture to one where faults can be admitted, do so. As an illustration of that, if financial targets for the company are not met, admit that the targets were unrealistic and apologise (rather than, perhaps, tell everyone to work extra unpaid overtime to meet the targets).

I sometimes wonder if this problem is unique to Australia. We could never have had a Google, as we are so focused on grudge, money, and details. Is that our convict origin? I would hope not, given how many people have come here since we stopped being a jail for the English, but that may be offset by the narrative we have stuck to around our convict start.

We have had employee-owned companies, which I consider a good thing in principle. However, when the employees have to buy in to the company by purchasing shares, it becomes an excluding device, rather than an in including. (And yes, there are companies - well, at least one - where shares are allocated to workers automatically without the employee having to give back money.)

I've also seen things like a Contractor setting one part of a project up so the workers would get a bonus for completing it early. That wasn't used on other parts of the project because of technical issues that required us to proceed slowly and carefully, but in that part of the project. On the other hand, a couple of decades later I failed to bring a sub-contractor into the project as an equal partner (which would have been SO much better), partly because I wanted to try to make a good return, and partly because I wasn't sure HOW to do so - what would the wording of the agreement be like?

That's actually a pretty good segue into what I suspect is the cure here: education.

However, the education - which should happen in secondary school - needs to go beyond the financial nitty gritty and be focused on the human aspect of running a business, including:
  • ensuring that employees (workers) are treated well; 
  • the benefits of treating employees better than the minimum standards of the law; and
  • how to set up a visionary / inspiring business, like Google in its early days, when it really did live by the "don't do the evil thing" motto.
The second issue is: how do employees, or potential employees, know if a manager is or could be first or third rate? Well, here are a few suggestions:
  1. Do they support safe injecting rooms?
    If yes, they are likely to be able to look at the long term outcomes (i.e., keeping people alive long enough to recover), and thus be able to invest in and persist with people, rather than kicking them out quickly.
  2.  If ringing an employee on parental leave, what would they talk about first?
    If they first discuss how the child is going, or the employee is finding being a parent, they are likely to have a realistic perspective on the proper relativities of work and life - although they will still no doubt expect some overtime and extra effort.
  3. If they are involved in their company's IT policies, do they insist on changing passwords every three months? If yes, they may have a flawed understanding of human behaviour, or problems staying up to date or accepting evidence. Evidence shows that frequent changes of passwords is likely to lead to people adopting weaker (easier to remember) passwords.
  4. Do they accept climate change is real?
    If yes, they may have a better ability to assess evidence than the deniers, and you are thus likely to be able to present a case for initiatives, etc and have it fairly considered - which does mean they will necessarily agree :)
    I consider that neoliberals problems accepting evidence - and this is a problem found in many, if not all, points of view - is why they both deny the reality of climate change, and also refuse to admit the evidence showing that their policies are destructive, not helpful.
    (This does not necessarily mean they are scientifically inclined.)
This is all just my perspective, based on four decades of work, and three decades of fighting neoliberals. You, Dear Reader, may have an equally valid, but different opinion.


Another lost chance of peace from assassination

One of the themes I've written about (mostly on my main blog, as I hadn't created this blog back then - see, for instance, here, here, and here), is the massive harm assassination can do - ranging from the prevention of the ability to heal the rift in US society caused by the loss of Abraham Lincoln, through the near century long insanity unleashed under the pretext of the assassination of Archduke Ferdinand, to the robbing from West Asia of peace caused by the assassination of Yitzhak Rabin.

All murders are destructive - for all involved or touched by that act; causing more widespread harm adds to the evil.

And now I've come across another example of nations being robbed of peace, this time in Central Asia.

From here:
My childhood memories of the day Azerbaijan lost Shusha in 1992 are still vivid. I recall one old man weeping because Armenian forces had captured the city. Looking at the replica mosque in Jojug Mercanli, I remember when, the year before, on 20 November 1991, an Azerbaijani helicopter carrying a peace mission – Azerbaijani, Kazakh and Russian officials set to discuss an early end to fighting – was shot down in Nagorno-Karabakh. The crash, I believe, altered the conflict’s trajectory – and maybe that of Azerbaijan itself. At the time, there may have been a chance of resolving the conflict without further bloodshed. But it was not to be. One of the dead was Ismet Gayibov, the public prosecutor general and my father’s colleague. He was a remarkable man, an intellectual of strong character. In a single incident, the country lost several such high-quality politicians and thinkers only a month after it regained independence.
How can the world respond to such assassinations better?

It is fairly obvious, and a bit trite, to say "well, continue to act as if the assassination had not happened", as that ignores the reality of human emotion and the very real loss of being denied the murdered person's perspective, skills, and status, and yet it is the only thing I can think of right now.

I've been pondering this quandary for many years now, and suspect I will do so till the day I die.


Friday, 27 September 2019

The power and brilliance of Greta Thunberg

Greta Thunberg is a young woman who is this time's version of a Gandhi or a Nelson Mandela. It doesn't matter that she's younger than most of us - see here if you wrongly think it does, she is leading the world, and shaming the denialist dinosaurs.

I found a transcript of her speech - which has been compared to Abraham Lincoln's famed Gettysburg Address - on the NPR website at https://www.npr.org/2019/09/23/763452863/transcript-greta-thunbergs-speech-at-the-u-n-climate-action-summit, and at a few other places (including here, here, here, and here).

I've decided to copy her powerful words into this post: 
"My message is that we'll be watching you.

"This is all wrong. I shouldn't be up here. I should be back in school on the other side of the ocean. Yet you all come to us young people for hope. How dare you!

"You have stolen my dreams and my childhood with your empty words. And yet I'm one of the lucky ones. People are suffering. People are dying. Entire ecosystems are collapsing. We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth. How dare you!

"For more than 30 years, the science has been crystal clear. How dare you continue to look away and come here saying that you're doing enough, when the politics and solutions needed are still nowhere in sight.

"You say you hear us and that you understand the urgency. But no matter how sad and angry I am, I do not want to believe that. Because if you really understood the situation and still kept on failing to act, then you would be evil. And that I refuse to believe.

"The popular idea of cutting our emissions in half in 10 years only gives us a 50% chance of staying below 1.5 degrees [Celsius], and the risk of setting off irreversible chain reactions beyond human control.

"Fifty percent may be acceptable to you. But those numbers do not include tipping points, most feedback loops, additional warming hidden by toxic air pollution or the aspects of equity and climate justice. They also rely on my generation sucking hundreds of billions of tons of your CO2 out of the air with technologies that barely exist.

"So a 50% risk is simply not acceptable to us — we who have to live with the consequences.

"To have a 67% chance of staying below a 1.5 degrees global temperature rise – the best odds given by the [Intergovernmental Panel on Climate Change] – the world had 420 gigatons of CO2 left to emit back on Jan. 1st, 2018. Today that figure is already down to less than 350 gigatons.

"How dare you pretend that this can be solved with just 'business as usual' and some technical solutions? With today's emissions levels, that remaining CO2 budget will be entirely gone within less than 8 1/2 years.

"There will not be any solutions or plans presented in line with these figures here today, because these numbers are too uncomfortable. And you are still not mature enough to tell it like it is.

"You are failing us. But the young people are starting to understand your betrayal. The eyes of all future generations are upon you. And if you choose to fail us, I say: We will never forgive you.

"We will not let you get away with this. Right here, right now is where we draw the line. The world is waking up. And change is coming, whether you like it or not.

"Thank you."
Ms Thunberg has spoken powerfully before now - for instance, in a recent speech to the US Congress, her speech included:
"I have a dream that the powerful take the climate crisis seriously. The time for their fairy tales is over"

This is not a woman to watch or listen to: this a woman whose message we should take to our hearts and minds, and who we should then ACT in response to.


Sunday, 22 September 2019

Are neoliberals setting things up for their third rate manager mates?

No.

Let me be clear that the evil philosophy of neoliberalism has many, many, many problems, ranging from the "gig" economy / insecure work, through unreasonable and counterproductive work conditions, to appalling damage to society and the environment, but the neoliberals I've met (mostly in the workplace) are genuine in their beliefs - misguided and wrong, but genuine (which is important to keep in mind when working out how to change their minds). They genuinely, if misguidedly, think their dreadful philosophy will make things better for people.

Other problems, such as the underpayment of workers, are a mixture of greed, callousness (what I consider "incompetence at being human"), poor management, complex laws, consumer demand / pressure (especially on cheaper prices - which is an abdication  of responsibility I am currently preparing a post about), and neoliberalism.

Also, I have NO evidence of cronyism (if anyone does, I urge them to take the matter to the police for investigation), and, in fact, many, if not most managers / business leaders are more progressive, in many ways, than the national neoliberal nightmare we are currently enduring - which is a situation that has been developing ever since the era of Dinosaurus Abottii Tonicus.

(Why no, I don't know Latin - why do you ask?).

The neoliberals have actually called on those managers who are ahead of them to come back to where they are, which is waaaaay behind the pack.

Yes, there are third rate managers - I endured a couple in the 80s and 90s, but, in my experience, it is ineptness at being human that made them third rate, more than their political/management philosophies.

There are also brilliant, first rate managers - I have a couple now, and had another in the 2000s. 

There are, in my opinion, other problems with too many project managers, managers and business leaders that need to be addressed, but being cronies of the neoliberals is not one of those.

Saturday, 21 September 2019

A couple of matters . . .

I endorse and thoroughly recommend this YouTube video on action against the climate crisis, and this quirky article about using lots to choose from candidates above the minimum criteria (see also here).

The amorality of political science - especially international

PS - apologies: realised the title should be "amoral", not "immoral" 

As I keep working through various texts on political science, including international political science, it is disturbing how the focus is on "interests", and morals are deliberately excluded or minimised.

The definition of "interests" is along the lines of physical wealth, status (in a very schoolyard sense), and power. Now, this may well explain the behaviour of individual people or nations, but, where their behaviour causes harm, in my opinion, criticism of the harm should be made.

If no criticism is made, one is acquiescing to wrong, and thus guilty of being at least a moral accessory.

As the great Dr Martin Luther King, Jr. said:
"In the end, we will remember not the words of our enemies, but the silence of our friends."
I also wish to point out that I object to anyone making assumptions about what I want or "need" - especially when those assumptions err towards unethical (i.e., what I am terming "immoral" in this post) matters such as economic behaviour that involves environmental degradation, child slavery and other worker abuse, fighting back on safety standards (such as smoking and roll cages for quad bikes - which US manufacturers are apparently too incompetent to provide, given the USA's actions against this safety measure).

The worst example of that is the thoroughly  evil John Howard attempting to s***w East Timor over oil. My nation is already wealthy: we don't need that extra supply of oil (we have developed and potential assets elsewhere), and to use unethical and, in my opinion, illegal actions such as spying to rob a poor nation is unconscionable.

I've made submissions in the past (e.g., here) about these matters, but I suspect the combination of group think in the department and political hostility in the Minister's office means they didn't get anywhere.

Nevertheless, I made an effort, and if enough people argue for decency, our little snowflakes of individual effort will become an avalanche of accountability.

PS - in terms of morals, my personal philosophy is what I term "Balanced Positive and (spiritually) Mature"; in politics, it is the Universal Declaration of Human Rights.

Monday, 16 September 2019

National interests vs. ethics

For the last two or three millennia - at least - humans have been on a quest for human rights, a quest with an inevitability that comes out of its moral rightness.

Despite that, there has been bitter resistance to this quest for decency, resistance based on inconvenience, habit (dressed up as tradition and the like, in many cases) / laziness, monetary costs, and so on.

The resistance based on (often presumed, rather than actual, and often inaccurate as current financial and non-financial costs are ignored) monetary costs has often come from governments (especially during the transition from monarchies to democracy, but subsequently notably in the USA under conservative governments), and has often been claimed to be on behalf of business.

Well, for a couple of decades now, business has recognised the importance and value of ethics, and has been making ethical ways of doing business a key part of their existence - although conservative politicians have not recognised that yet, or are too bemused or stunned by the change to accede to it.

So, for more than two millennia, the universality and essentialness of human rights, dignity and ethics have been becoming more widely accepted and incorporated into the natural way of living, including doing business.

The exception is the concept of "national interest", which still seems to be so largely focused on short term issues, particularly financial - despite the increasing understanding that problems overseas can influence one's home nation (refugees from West Asia being the currently most obvious example, but refugees from Viêt Nám were the example from the 1970s that I grew up with). There was a while where humanitarian interventions were considered (e.g., during the latter stages of the break-up of the former Yugoslavia), but resistance has quashed that to a disturbing extent - resistance based on "don't want to be bothered" disguised as concerns over cost (and even worse, misrepresented as concern for others rights - which is actually a flat out lie, just as "privacy" is used as a lie to cover inaction on human rights in some businesses).

I consider it inevitable that the trend towards greater integration consciously of ethics into all that we do will filter through to, and ultimately radically transform - despite self-centred, selfish and small-minded conservative die-hards - the concept of national interest.

The creation, existence, and work of the United Nations is, despite its imperfections and problems, testament to that trend. 

In the past, national interest has often been interpreted in the context of war and trade: it is now going to be increasingly interpreted through the lens of the climate crisis. To some extent, that has already commenced, but in government circles it still tends to be viewed from a monetary point of view - e.g., costs of preparing vs. costs of recovery after events, costs of transforming agriculture vs. costs of preventing further climate change (actually, that last one is just a wish of mine: I don't think government has realised that is going to be an issue yet, although the problems over the Murray-Darling may lead to some realisation of that in my nation), and so on.

Few, if any, governments have yet properly realised, comprehended, and come to terms with the fact that the ways of governing will go down the same ethical paths as business (New Zealand under Jacinda Ardern is a welcome exception to that concern), and thus the climate crisis needs to be looked at not only in terms of environment and costs, but also from a point of view of ethics: both are as fundamental rallying cries as freedom and democracy.

Which governments will become trendsetters on this - which really means, which set of voters will recognise that their "enlightened self-interest" includes being ethical overseas, as well as at home?

I suggest that attitudes to climate crisis refugees is a useful indicator of how governments are progressing on this, but their actions with regard to humanitarian intervention are also a useful indicator.


Note: this has been inspire partly by starting to read George Kennan's "American Diplomacy" (Pub. University of Chicago press, 2012 [first ed. pub. 1951], ISBN 978-0226431482; Amazon).

Sunday, 15 September 2019

Has Iran just committed suicide?

Having lied about the fate of oil on a tanker (it was delivered to Syria, despite promises not to, that were made while the tanker was detained by the UK), which cost it some of the remaining international support (and most if not all credibility in any future negotiations) it had. Now there has been a major drone attack on a Saudi oil producing facility, claimed by Iranian-backed misogynistic rebels in Yemen. The problems for Iran include that the US is ignoring the "ian-backed misogynistic rebels in Yemen", and just hearing - or thinking - "Iran".

Will this lead to a full-scale war?

I don't think so (although POTUS45 prides himself on being unpredictable), but it is highly likely there will be some sort of military response - whether by the USA, Saudi Arabia, or both, and whether against Yemen, Iran, or both, remains to be seen. An attack into Iran is likely to escalate the tensions, so I would suspect a US-backed Saudi strike in Yemen, but there's really too much unpredictability on both sides.

Certainly the protective military capabilities will be increased in the region, and that sort of build up is always risky.

As to how the hawks became so influential inside Iran, well, that's the inevitable result, in my opinion, of the USA's approach to Iran over the last couple of years.

Now the problem is: how to calm everyone down?

Iran needs a way to save face and back down (I have no ideas on that), and the USA - well, apart from electing a new president next year (which would be an opportunity to shift to a more rational, less aggressive stance and re-implement some form of international agreement), in the short term, the best option for the USA is to commit some rational, objective, calm, mature military leadership to the region, and let them engage appropriately with the media to bring a sense of control and measured response to the world.

Make no mistake: if full-scale war breaks out, Iran will lose the war (it's just a case of how quickly and how bloodily), and many others will also suffer. If Russia gets involved, the war could spread.

As I wrote earlier, I don't think that's likely, but a replacement of anger and bravado with maturity and rationality would be good.

PS - there has been some excellent media commentary on this, including from the Caspian Report, and Shields and Brooks on the PBS NewsHour (the comment about Iran's disruptive influence is a good reminder, and ties in with the Caspian report).
 

Saturday, 14 September 2019

"Containing" China

I've been reading the book "The Wise Men", by Walter Isaacson and Evan Thomas (pub. Simon & Schuster, 2013 [first pub. 1986], ISBN 978-1-4391-2653-0; Amazon, Simon & Schuster), which covers a group of six men of varied background who had significant roles in establishing what is described as "the New World Order" after World War (part) Two. Although their influence didn't include the United Nations, it did include the promotion of an "internationalist" foreign policy, implementation of the Bretton Woods systems, the Truman Doctrine, the Marshall Plan, strategy in the Korean War (it was concerning to see the extent that the rabid McCarthy's influence had on the catastrophic decision to cross into North Korea), and sundry other matters, including the concept of "containing the USSR" (see also here).

The containment of Russia approach came initially from George Kennan, and, written in what I would describe as a period of personal despair, was likely more hawkish than intended; after the "pragmatist" interpretation of this concept led to a military-focused approach to containing the USSR, Kennan became quite active as a "dove".

Irrespective of that, what interests me about the containment philosophy is the important notion of strengthening democracy (see here, here, here, and here for some interesting sites on that) as a containment of the threat of totalitarianism. That is something I agree with (on my main blog, I have often mentioned "how do you outflank an idea?", and strengthening democracy as a counter to totalitarianism is an example of that).

This morning's speculation is: how can this concept be applied to Chinese Communist Party's totalitarianism, if at all?

Now, the are some major differences between considering approaches to Chinese Communist totalitarianism, and the totalitarianism of the USSR (note: I liked most of the people I worked with when I was in China [as an engineer] and Viêt Nám, which will come up later: just as with the "wise men", the concerns are with the totalitarian governance, not the people):
  • The concerns Kennan, Bohlen, and Harriman had with the USSR were founded on Russia's history of expansionism (Russia was originally west of the Urals, and reached as far east, ultimately, as Alaska) and the paranoia of Russia/USSR - based
    (a) partly on history, with invasions including the Mongols from the south in the early 1200s and the Poles from the west in the early 1600s, as well as the more widely known invasions by Napoleonic France in 1812 and Germany in 1915 (after Russian attacks in 1914) and 1941, and paranoia as a trait in leaders going back to at least Ivan IV,
    (b) partly on politics - especially the internal politics of totalitarianism in general, and the Russian communist party in particular (Kennan foresaw the signs of the USSR when he wrote his articles that led to containment).

    China, on the other hand, seems to me to be largely wanting to reclaim her historic preeminence after a couple of centuries of devastation forcibly imposed by Western nations.
     
  • Russia / the USSR and China both have had historic problems of oppression of their people (before and after revolutions), but so too have western nations. Western nations, however, have had a history of activism on political and other human rights, beginning with the Magna Carta, that culminated (in my opinion), centuries later and after many twists, turns and developments, in the creation of the United Nations.

    The Russian history of political activism was a complex and active intellectual field that included Leo Tolstoy, who missed out on three nominations for the Nobel Peace Prize (and six consecutive nominations for the Nobel Literature Prize), but helped inspire the work and non-violent approach of Gandhi, who led India to independence.
    In Russia, after
    (1) a constitutional monarchy established in 1905 in response to losing a war against Japan's competing imperial expansionism in the east  and a violently suppressed revolution;
    (2) a bloody  civil war (with the re and White armies, western forces invading - from the north, for a change in compass point of concern - in support of the Whites, and various "Green" armies - nothing to do with the environment, more "peasant" forces who were probably closer to what Marx wanted . . . ) which followed the revolution which overthrew the republic established after Tsar Nicholas II abdicated;
    the Bolsheviks came to power, and the USSR came into being.

    Russia had a significant intellectual power - I don't know if that was enough to match the French and Anglo philosophers of the Enlightenment, but it was significant, so . . . why didn't Russia also go down the democratic political development? Monarchs in the West were also absolute - Elizabeth I's network of spies has been characterised as "the first surveillance network" - and violent (e.g., here), so why was Russia different? A preponderance of character types? Or is that just a lazy way of accounting for cultural, economic, and other influences? I'll have to look into that one day, beginning with re-reading  Masha Gessen's "The Future is History" (pub. Riverhead Books, New York, 2017, ISBN 978-1-59463-3).

    China also has had a strong, and even less well recognised in the West, history of human rights style development. That history was probably best exemplified and illustrated by P.C. Chang, who had such a key role in the formulation of the Universal Declaration of Human Rights. From my post here:
    P. C. Chang, China’s (pre-Communist) representative to the group which developed the Universal Declaration of Human Rights often reminded other participants of China’s long history on human rights matters, and, in response to UNESCO’s world-wide survey of matters which are accepted as being a human right, Mary Ann  Glendon, in "A World  Made  New" (Random House, 2002, ISBN 978-0679463108), writes:
    The absence of a formal declaration of rights in China, said Confucian philosopher Chung-Shu Lo, did not signify “that the Chinese never claimed human rights or enjoyed the basic rights of man.” He explained
    . . . the idea of human rights developed very early in China, and the right of the people to revolt against oppressive rulers was very early established. . . . A great Confucianist, Mencius (372 – 289 BC), strongly maintained that a government should work for the will of the people. He said: “People are of primary importance. The State is of less importance. The sovereign is of least importance.”
    Clearly, the right to revolt against oppressors has been exercised a few times in China (and, much as the USA ignored the Philippines success in throwing off the yoke of Spanish imperialism in 1898, overlooked in other nations). In fact, it was quite possibly fairly widespread discontent against the corruption and excesses of the Kuomintang that helped the rise of the Communists in the late 1940s.
     
  • The revolutions in Russia and China are widely considered to have came out of a widespread poverty that, to some extent, didn't exist - to the same extent - in the West.

    However, Russia had already industrialised to an extent under the Tsars, and some reforms had been introduced, but workplace conditions and inequality (see here - I have not found a final version of the article) appears to have been an issue in some places (the problems and the benefits appear to have been unevenly spread across Russia), and social awareness of the need for more effective reform was a key factor in the 1905 revolution. Later, in the lead up to the 1917 revolutions, World War (part) One had also had a devastating impact on the lives of everyday Russians. The first few decades of totalitarianism were a mixture of agricultural disaster and industrial development (some of which included relocating industry to Siberia, which was of benefit to the USSR when attacked by Germany in 1941), but all of that was set back by the purges of the late 20s and the 30s, and the war with Germany. What then subsumed all else was the Cold War, with an enforced military development at the expense of quality of life. When the external threat disappeared, so did the USSR - for a range of reasons.

    China had an even more severe problem around poverty, and that, combined with the lack of an active external threat of the type the USSR faced, possibly resulted in China's focus being on internal matters for many decades (and China has made an outstanding reduction in poverty rates).

    (On the other hand, India had a major problem with poverty through this era, and still does, yet it did not turn to Marxism/Communism. Perhaps different culture- both pre-British invasion and occupation, and after - and the influence of Gandhi?)
  • However, just as the USSR considered the status of "flank" (also termed "sacrificial protection") nations like Ukraine, Belarus, the Baltic States, etc as matters of their "internal" concern - notwithstanding that the nations are now free and independent, so too does China's concerns extend into what can be termed "border" disputes with Japan, questionable invasions to the west and south west, and further afield in to the South China Sea.
Moving on from historical background to now, from an international perspective, I consider the concerns associated with China are:
  1. the anti-democratic influence of China's soft power, although that is, I consider, probably more motivated by China's desire to "Make China Great Again" than any desire to export Communism; 
  2. China's apparent unbuckling of economic wellbeing and freedom, by providing improved material conditions under what is effectively a surfeit of thought control
  3. the potentially pernicious influence of China's use of economic power (loans have to be repaid, grants don't, and repayment for a small economy is difficult - China's aid is not an Asian version of the Marshall Plan, nor is it's Belt and Road Initiative)
  4. the unresolved problems around the independent nation of Taiwan, the invaded nation of Tibet, and the quasi-autonomous territory of Hong Kong; 
  5. the unresolved border disputes (see here and here) with Japan; and 
  6. China's expansionist  aims on the South China Sea, which is based on claims relating to matters as far back as the 3rd Century BCE (the infamous nine dash line used to be an eleven dash line under the Kuomintang).
The first point of resolution for items no. 4 to 6 is international law:
  • the cases of Tibet and Taiwan are unlikely to ever be submitted for consideration, and the stupidity of too many Westerners around Tibet's independence (as I see it, they kicked China out in 1911 or so, just as the USA did with Great Britain in the 1770s) and Taiwan's history as Formosa makes such measures unlikely to succeed. Ironically, I understand that the 17 point agreement, signed under duress and later repudiated, has been used to fight the Chinese genocide in Tibet
  • Hong Kong, occupied illegally (in my - inexpert - opinion: it hasn't been tested in a court, and I haven't bothered doing an internet search on this) as part of the fallout of the appalling Opium Wars, has been dumped carelessly, without a well-established democratic system and traditions despite more than a century of British (racist) rule, back in hands of China, with a cultural clash that is due to be ended, possibly without peaceful resolution, in 2047; 
  • the South China Sea matter - as far as it relates to the Philippines - has been referred to arbitration, and China's claims were rejected
  • the other matters in the South China Sea have not been referred to arbitration.
Incidentally, it is . . . "curious" how, no matter how pretty the language is that they are dressed up in, many of these border disputes involve oil and/or gas fields, not to mention more "mundane" resources such as fish - recalling China's need to feed the largest population in the world.

So, what else?

In most cases, I consider there is no need for military preparedness beyond the usual need for a nation to be able to defend itself in this still imperfect world (and Viêt Nám, incidentally, has a good history of defence against China, having thrown them out for the first time nearly two millennia ago). However, there are two points to make here:
  • Taiwan lives in a state of peril that is significant (not comparable to that of Israel, but still significant - and both need to continue to exist); and 
  • there appears to have been an inability of the other nations involved in China's South China Sea dispute to take reasonable measures against early Chinese actions - such as scouring out sandbanks, attacking their fishing boats, etc.
Taiwan is walking a tightrope - politically and militarily, and wise leadership is needed. Democracy needs to be strengthened, as one of the major problems in South  Viêt Nám and South  Korea in the 1950s, 60s and 70s was the West, led by the USA, putting faith in despots whose abuses demotivated their nations' people, including the military, and allowed or encourage abuses at all levels of society.

Strengthening political institutions to support freedom and democracy is a worthy aim in itself (and addresses points 1 and 3 listed above), but when nations are at risk, including Taiwan, there is an even greater benefit of doing so.

With regard to the Philippines lack of coastguard/naval action against Chinese damage to disputed shoals, there are probably two aspects worth considering:
(a) ensuring the democracy is strong (there is a strong insurgency in the south, and Duterte is doing  massive  damage to his nation's democracy in much the same way as POTUS45 is to the USA's); and
(b) ensuring that the Philippines has adequate naval and coastguard resources (keeping in mind that Philippines is an archipelago with more than 7,000 islands and more than 36,000 km of coastline, [Indonesia has more than 50,000 islands]).
Now, the issue of adequate military resources on that applies to Taiwan as well, and the only sources that could provide adequate help there are the USA, and possibly the European Union. With regard to the Philippines, however, ensuring adequate naval or coastguard type resources is a more limited scope, and could be catered for by a range of nations - including mine, Australia.
  • Much as we transferred 12 of the superceded  Attack class patrol boats to PNG and Indonesia in the 1980s, can we safely - given the damage Duterte is doing to democracy - and reasonably transfer some of our current Armidale-class patrol boats when they are superceded to improve the ability to take action on a small scale?
  • Also, is there a need for training of Philippines naval personnel or boosting of their logistical capabilities to enable this? Such would not only potentially aid in current actions against the insurgency and maybe against illegal Chinese actions (there are escalation issues to consider now, given recent Chinese construction activity on the islands), but also in containment of criminal activity. The problem here is that we have such an appalling history on training nations that are human rights abusers - as we did with the old Kopassus, which committed such terrible atrocities in East Timor, and as we appear to still be doing with the genocidal burmese.
The key aspect here, from my point of view, is that the Philippines democracy is currently being degraded through a number of actions, including attacks on human rights, so providing military capability is fraught with risks and thus probably unwise.

Viêt Nám, of course, is not democratic: she is a communist authoritarian nation that is, as with China, playing with economic reform under the umbrella of a thought control regime.

Indonesia has been moving towards a democracy - albeit undermined by human rights problems, particularly the religious bigotry in Aceh - but moving, nevertheless, and for a couple of decades now. (Indonesia has more than a 100 million voters; in the 2019 election, hundreds of election officials died.) Of those nations involved in the South China Seas tensions, I'm fairly confident about democracy in Indonesia, Malaysia and Singapore, but I'm not when it comes to the Philippines.

So how can we build capacity in a way that will enhance democracy and freedom, and also aid in containing China's expansionist actions, without harming any future prospects for freedom and democracy in China? Freedom and democracy will happen eventually in China, as the current thought control is actually making it impossible to draw properly on the inventiveness, perspicacity, and other resources of the Chinese people. That restriction of access to resources is a key and inherent problem of all authoritarian regimes - from badly run businesses all the way up to imperial and totalitarian regimes.

As mentioned in point no. 2 above, China appears to have unbuckled economic development and freedom, by improving living standards, while actively working to suppress freedom of thought. Thus, a middle class is developing, but there is not much demand for freedom - as was expected by many of us in the West (including me).

However, I'm not entirely convinced of that unbuckling as yet. Change takes around three generations to become permanent, which means China has had long enough to establish Communist Party systems, but the unbuckling causing angst in sections of the West is relatively new, associated with Chairperson Xi. Much as Mao's excesses and programmes were undone and reversed to a significant extent by Deng (although the Tiananmen Square Massacre happened "under his watch"), it is possible that Xi's successor may introduce changes  and those will happen before the three generations under the latest changes has occurred.

More importantly, dissent has not stopped in China. It has become harder to be a dissenter, but there are still courageous people working to better the human rights conditions of the Chinese people - and they should be admired, respected and venerated just as much as any Soviet dissident ever was.

Putting aside for the moment the issue of acheiving political freedom in China, one of the aspects I suspect if happening in China as people attain material wealth is a desire for security - they are more likely to term it "law and order", but it is basically about the desire to be able to accumulate possessions without the risk of theft or other loss (e.g., as a result of being made a political scapegoat). And that can be built on.

Respect for rule of law is a fundamental basis for democracy to be built on: thus, build a corruption-free way of providing law and order, build a respect for proper and effective policing and justice, and you are contributing to something that can be useful for freedom later. In China, the key is to change the perception that police and courts are only for enforcing political thought control. When the people of China can use courts for their personal benefit (and i am fairly clearly expecting that this will be around ensuring material gain), you have planted a seed for changing their acquiescence in the current misuse of the "justice" system for power. There are, incidentally, also trials for crimes such as murder (and some human rights abuses covered under existing laws); I'm just not convinced that the police are effective in investigating such matters, which means that failure to punish the correct offender, and miscarriages of justice, will build the sort of discontent that is currently seen in matters such as the contaminated milk powder scandal. (The powerful reaction to what was happening to their children should, I hope, convince any "confused thinkers", I'll term them, of how the Chinese share the same essential humanity as other people.) 

From a regional perspective, rule of law is being compromised in the Philippines - in fact, it is being replaced by despotic, arbitrary, thuggish violence and murder.

That's not good for anyone - including, in the long term, those who are suffering from the drug problems: innocent people have already been murdered by police, and that problem will only continue to get worse. As everyday people realise that, discontent will grow.

Of course, the initial drug problem was significant as well, and the victims include those who are robbed, assaulted and murdered by addicts. There is a tendency to view drug addicts as victims, and forget about the harm they do, so measures to address drug addiction - the medium term cure - also need to be combined with short term measures to keep other people safe, and that is where a genuinely improved police capability could be beneficial. (The long term cure is changing social conditions so people do not desire drugs - which means secure jobs, adequate pay, no child or domestic abuse, and a sense of purpose and/or hope which includes freedom. At the present, I consider life for most people in the world is worse than when we humans were gatherer-hunters, and that is wrong.) I would like to be able to argue here is "let's provide aid (equipment and maybe training) to boost the capability of police", but there are problems of corruption to be addressed first.

So, where I'm at so far on this is:
(i) building respect for rule of law can be a "toe in the door" for democracy / freedom, and for peaceful resolution of international disputes;
(ii) to help build that respect, first fix corruption (there are experts making appropriate recommendations on that);
(iii) boost capability of police and justice systems in a way that boosts cultural respect for the rule of law (this does not mean "allow police to parade their good opinion of themselves": it needs to address security and safety, and educate people how a justice system is slow and thorough, but creates an atmosphere where violence and crime are less likely);
(iv) where appropriate, strengthen democratic institutions.

Now, in the case of Viêt Nám, they would possibly be open to suggestion (iii), seeing it as having parallels to their desire to have "respect" for the authoritarian government. Provided they also addressed corruption, that would be aid I would support.

The aim of this is to create an atmosphere where most people in that nation - or any nation being so aided - would automatically want and support action such as international arbitration when they are wronged. If they can see that, in the long term, everyday people benefit by having a proper justice system, I consider they're in position to extrapolate that to the interaction of nations - especially if they're in a smaller nation, but people in bigger nations also can learn that lesson (as is shown by some of the activism in the USA, for instance). Getting that support to last through adverse decisions is a challenge, but that challenge applies in western nations as well, and can be done with patience and persistence, and starting small.

Once that is acheived in the nations bordering the South China Sea, China's aggressiveness would hopefully be viewed as something to be resisted through lawful means - and it would be seen as something that should be resisted.

In the long term, that would be a good seed that could later help the growth of democracy, but the current approaches to strengthening democratic institutions should probably continue wherever possible. (I need to do more research - beyond the links above - on what those measures are . . . ah, to have more time . . . )

China should continue to be engaged and treated respectfully, and we should express our concerns openly and honestly. Also, when mainland Chinese students come to Australia, they should be told we similarly expect them to obey our laws (and violent assaults are banned; this also applies to Australians in China) and meet our expectations, including allowing free speech: the price for studying here is not only monetary, it is also the expectation of manners (again, this also applies to Australians in China, in my opinion). 

I'm going to end with a comment about addressing one's own problems.

Back in the 80s, I used to write a lot of letters for Amnesty International. We didn't get a lot of replies, but one that I did came back from China, challenging me for writing about their detention of someone when Australia abused our indigenous people. I replied saying that human rights problems needed to be addressed wherever they occurred, thanked them for offering to help, and gave them to addresses and titles of people to write to in support of indigenous rights. I also followed that up asking how they were going with that letter, but heard nothing further.

It is important to address injustice everywhere - as the great Dr Martin Luther King. Jr. said:
Injustice anywhere is a threat to justice everywhere.
As individuals, we should never deny wrongdoing by our nations. If challenged, I suggest agreeing with the charge, and invite the challenger to join in the struggle the right the wrong they are evidently aware of.

We also can, as individuals, urge our nations to act decently, and use the political vulnerability create by not doing so as an argument for acting decently. One of the arguments that apparently convinced former US President Reagan to ratify the Genocide  Convention (on 25th November, 1988, after having signed the Convention in 1948) was the fact that the USSR kept throwing the US refusal to ratify back in their faces when the US was trying to negotiate about whatever human rights abuses the Soviets had just committed.

Like so many things in life, decency is a double edged sword: we get held to the standards we expect others to hold to.

And I think that is a good thing.

I've written on this topic previously. See:
In addition, there have been some interesting articles published this week on this topic:


I'm going to leave this at that for now - it's taken up most of the day (partly tracking down some of the links, but I've also had some housework to do). I may come back and polish it in a few days, if I have time - I'd love to have had a week to do this properly, but I still need a day job. 

PS - an interesting news article on Zheng He ads another view to this matter. 

Saturday, 7 September 2019

The Murray-Darling basin

Over the last few years, we have had some good science, some negotiation and consultation, some criminality (theft and corruption), and some protests - including a recent project against a Commonwealth Minister, with protestors claiming there is another action that can be taken, and the Minister ignoring anything to do with the climate crisis and saying problems are the result of drought, not the plan.

Now, we can continue trying to go down the path of trying to resolve competing claims, investigate and take appropriate action against any actual criminality, assess evidence for yet more counter responses to climate change-based plans, or we can accept the truth - which is that we are out of time: climate change has overtaken us and our methods.

As I see it, we now have two choices:
  • accept that we are going to have climate change refugees from the food bowl, where production will have to be drastically cut back to whatever is viable;
    OR 
  • accept that we are going to have to get more water into the basin - not the moronic idea of trying to divert water from north Queensland, which (a) is vulnerable to the effects of climate change on rainfall in that area, and (b) robs water from valid needs of that area, but using some form of desalination (possibly enhanced evaporation, rather than membrane-based approaches) to get more water into the catchment.
Whichever way we go, we're facing financial, social and personal, and economic pain. That is the price for dithering over climate change, which has now become the climate crisis.

Changing jobs / careers

One of the things I have to consider because of the potentially transphobic implementation of the engineer's registration bill is changing jobs - or careers. (I won't know for sure until the details of the scheme are announced in a few months.)

Ageism these days seems to start when people are in their 40s: in my case, I noticed a pronounced increase when I was in my 50s, and I think it is largely driven by an aspect people haven't talked about: personal "comfort" - in the sense of wanting to work with people who are similar, which, when that is free of bigotry, can result in stronger teams, but, in most circumstances, is simply a fancier glossing over bigotry against people for being different (exemplified by complaints against "ethnic" food, ignoring family duties of women, etc).

Workplaces are getting a lot better on this (we recently hired someone with a disability, for example), but there are still problems. In the case of ageism, I can sum up the unacknowledged residual problems for younger people working with older, more experienced people as:
I don't want to have to work with someone who reminds me of my disapproving / controlling / yucky parents
It's never in any of the surveys (nor is the extent of stereotypical gender behaviour), but I suspect it is the reason some people have problems hiring older people - beyond the usual excuses around the myths associated with older people.

The converse of this, for younger and middle aged people with good relationships with their parents (or other older significant people - teachers, family friends, mentors, etc - even friends who are older * ), is being comfortable with working with older people.

We don't know to what extent these competing aspects are present, nor how to deal with the problem one, because no-one else seems to be thinking of this, and thus no-one seems to have collected any data.

So . . . going back to changing career or jobs, there are a number of problems I would expect to encounter, and ageism is right up there at the top of the list, beginning with the ageism of our neoliberal government which keeps raising the retirement age but doing nothing to address problems such as workplace insurance (if need be, and private insurers are refusing to provide insurance because they don't have data, the government MUST step in - as done with building inspectors at state level - and provide that insurance until the data is available!).

But there are other problems as well, including:
  • people saying the work I'm doing is important (wastewater treatment has public health and environmental benefits, and many of have been pointing out benefits that are now described as "circular economy" for decades, so true enough), so I should keep going: not relevant, particularly as it might NOT BE POSSIBLE
  • well meaning idiots thinking this is about finding something I am happy about: I'm the main breadwinner in my family, and have a duty to support my family. The question of being happy is IRRELEVANT - we need money to pay the rent and other bills, buy food, cover health costs, and so on. I need something I can tolerate that meets our financial needs; and (this is the big one) 
  • there is NO help to find / select other job options. Everyone I've tried to talk to about this has been trained to aid people starting their career, or people who are in a situation where they can AFFORD to study (I don't have enough working years left to take on a student debt), or have been focused on the what-makes-you-happy bullshit, and thus have been utterly ****ing useless. A Lifelong Learning Fund like Europe has would have helped if it was available a decade ago (although back then I didn't know I was going to be in this position), and "Transition Counsellors" would help if they existed in my nation.
That last comment, about Transition Counsellors, is, in my opinion, the most likely to be achievable (perhaps also a Lifelong Learning Fund, but I know the active hate businesses had for the highly successful training guarantee levy we had back in the 90s - which is the ONLY time I've been able to get sensible help with my ongoing training, so it is will be resisted by regressive / backward-looking / unadaptable businesses) and is closest to what I have written about previously - particularly given other recent measures about job cycles in my home state, but it won't be here in enough time to help me.

(I am still angry that the Foundation for Young Australians is continuing to refuse to release the data underlying their "towards a new work mindset" report - the release of that data would help EVERYONE trying to change careers, but they won't - possibly because of ageism? If there is another reason, they need to advise it!)

One final point: trying to do an internet search for any of these terms is useless: everything just goes to the bloody existing job agencies, which are useless when it comes to career change, or dealing with anything involving overcoming discrimination.

So . . . anyone got a job? 😀


 * This raises the issue of how to deal with bigotry: I favour educating people as to why it is wrong, and how to recognise it, but there are increasingly people pushing meeting the people being discriminated against face-to-face. That is not practical - in fact, it is so impractical as to be absurd, but it does highlight the role that personal experience has is inclining people towards exclusion / inclusion. 

The irresponsibility of consumers

A theme I've written about a few times on my main (spirituality) blog is the notion that consumers are responsible for what they choose to buy - which directly influences what businesses offer, and how they go about making that available. Others have also written and advocated on this - much earlier than I, so be clear this is not my concept - and it has led to the movements for environmental and ethical purchases, which quite a fair part of the business world has slowly responded to or even embraced, and some, set in their ways or badly caught out, have noisily resisted, as if they have the right to tell consumers on what basis they should make decisions.

The USA is particularly guilty of this, having actively resisted safety and health measures (e.g., cages on quad bikes used on farms) and thereby showing that (a) they want to dump 2nd rate materials here, and (b) they don't give a damn about people's lives and wellbeing so long as they can make a profit - a casualness about life that was shown also by their attitude on the Snowy Mountains scheme that it was "acceptable" to lose one life per mile of tunnelling . . . .

Everyday consumers risk being equally casual about the lives of workers in a number of ways, and their ineptness on such matters is one of the reasons (there are others as well, which basically boil down to the existence of evil people) we need modern slavery acts. The involvement of child slavery and conflict minerals in the manufacture of mobile phones has been known for years - through the actions of the media: the businesses involved seemed to focused on spruiking the "features" of this week's model. If consumers had been repeatedly asking the question "how much slavery or conflict minerals went into this phone?", they would have been told "we told don't know", but pressure would have built up and pushed those companies towards behaving responsibly and ethically - which they weren't then, although they've now got the message, years later than they could have, resulting in staggering amounts of avoidable human suffering and misery.

(As a side note to this, I've tried to get businesses which use mobile phones to ask this question, but they've basically not understood the power of public pressure [or have not wanted to get involved in creating problems for other businesses], and have shuffled out of that possibility - making them as equally guilty as any other consumer of aiding and abetting things like child abuse - even though they have - genuine [they are run by humans, many of whom have kids] and  - policies against that. Also, these decisions are made by human beings, so they have as much FOMO as anyone else, but I'm very much aware that the measure of your commitment to integrity / ethics / morals is what you are prepared to go without.)

I get angry also about consumers' presumption of bad faith and laziness when it comes to local government services, which comes through in the way they complain about the cost of those services. Note that I consider it legitimate to question, challenge or even complain about such services, but don't attack people and methods you know nothing about, and don't do this in a way which leads to abuse of workers - which is exactly what has happened over the last few decades (although some shake up was needed).

However,the main point I want to end on here is consumers' irresponsibility and incompetence in purchasing or ordering (or building) houses.

A couple of years ago some colleagues were talking in the kitchen about whether to build a new or buy a house, and one said they didn't want to build a new house because of "all the decisions about colours and so on". I casually mentioned not to mention the decisions about insulation and the use of sustainable materials, to which the airy reply was "oh, I leave all that to the builder" - WHICH MEANS THE BUILDER CONSTRUCTS THE CHEAPEST THING THEY CAN GET AWAY WITH, and you can GUARANTEE that sustainability and ongoing costs won't be part of it.

That evasion of proper responsibility is why we have such rubbish houses in Australia. It is also why we need acts against modern slavery, international agreements on conflict minerals (it's not only diamonds), and lobby groups on things like the environment (political parties, to some extent, respond to voter pressure and to voter inaction/lack of pressure when seeking election, although thereafter policies [sold during the aforementioned elections in a way which depends on voters] will be more significant)

If consumers start recognising and responsibly exercising their power, we could improve this world fairly quickly.

That also requires consumers to be decent, informed and engaged people.

Anyone interested in improving the moral quality of their purchases?

PS - see also https://politicalmusingsofkayleen.blogspot.com/2019/06/lets-not-beat-around-bush.html 

PPS - the problems with underpayment of workers in the food industry recently, and some years ago around questionable conduct in the Purana police task force can, to some extent, be sheeted back to consumers shopping for the cheapest food/drink or "best" deal without thinking what pressure that places on businesses and employees, and to simplistic, lacking in understanding (of law and consequence) and impatient demands from media and public for an end to the violence more or less "at any cost" - much along the lines of the gunboat diplomacy expectations of their government when Australians (or citizens of other nations) get themselves into trouble overseas.